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China’s inherent civilization must be connected with modern civilization
Accepted bySafeguarding a monthly price Visitor: Mou Jingyan
Source: Fenghuang Network
Time: Confucius 2569 href=”https://twsharestory.com/”>Female College Students’ Care Club‘s age at the 21st July of the Reformation of Wuxu
Jesus August 31, 2018
Mu Jingyan, the chief teacher, is a famous philosophical historian and religious scholar in our country. He is a well-known scholar of the National People’s Education and Education. In 1957, he was admitted to the Department of Philosophy in Beijing and was taught by teachers from Rongyoulan, Ren Suyu, Zhu Bokun and others. Over the past decade, he has been specializing in Chinese traditional civilization, and has produced many achievements and has written many books. Not long ago, Mr. Mou Jingyan’s special work “General History of the Brief Relationship between Confucianism, Taoism and Buddhism” was published by the National Book Society. Regarding the related issues mentioned in this book, Fenghuang.com visited him Taiwan Nursing Network.
Teacher Mou Jingyan, chief teacher
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Mu Jingyan, male, born in 1939, from Zhifu District, Taiwan City. From 1951 to 1957, he studied at Taiwan No. 2 Middle School and was admitted to Beijing Major with the first place in science in Taiwan. From 1957 to the end of 1965, he studied under the undergraduate degree in Philosophy and Chinese Philosophy History in the Department of Philosophy. He was taught from Youli, Ren Shuyu, and Zhu Bokun. After graduation, we went to the World Religious Research Institute of the Chinese Academy of Social Sciences, and later promoted the center’s national major. Now a professor and doctoral supervisor from the Center for National Studies and the School of Philosophy and Religion..net/”>Preparing price pttTeaching and scientific science leader, honoring and profound teaching, is a famous philosophical historian and religious scholar in our country. His research results are extremely profound, and the important ones are “Research on the Age of the Jun Family and Huainan Zisi”, “Chinese Religion and Civilization”, “Chinese Taoism”, “Close to China’s Energy”, “Confucianism New exploration of learning value, “Lao Tzu’s new statement”, “Overview of Chinese religion and traditional civilization” (co-authored with Yu Daji), “Religion·Cultural·Version”, “Exploration of Religious Theory of Contemporary Chinese Characteristics”, “New Belief Instrument”, “Drafts of Taoism and Taoism”, “The Current Energy of Chinese Civilization”, etc.; in the dream, Ye was forced to witness the whole bookBaohua.com‘s content is mainly about the heroine’s editor “History of Chinese Civilization·Religion Volume” (Ten Books), “Religion and Religion” (1-6 Editions); participate in the writing of “History of Chinese Philosophy Development” (1-4 Volume, Ren Yuzhuan), “Religion General” (Editor of Ji Dao), “China Dao官网官网官网官网官网官网。In addition, more than 500 academic papers have been published. Important and combined positions include: Vice President of the International Confucian Union Association, Chinese ReligionBaobao Network VIP Consultation, Director of the Academic Committee of the Confucius Institute of China, and Honorary Dean of the Shantung Mountain Shengyuan School.
Mu Jingyan:The inherent civilization of China must be connected with modern civilization
The longer the social system in the country continues, the more old it will become, and become more and more old, and change new information by itself.
Zhu Xi proposed to preserve the principles of heaven and tolerate human desires. His original intention was not to say that the need for preservation such as food, clothing, housing and transportation is not good, but not excessive.
The process of civilized transportation cannot be followed by political and military over-competence, otherwise it will be distorted. I will strengthen it to you, to eliminate your civilization, and use my civilization博官网Replace it, without integration, that’s not possible.
Confucianism is a power system that strongly regulates social participation; Taoism is a control systemIn general, when a person has anxiety, he can adjust himself and have a kind of mental self-comfort.
The three and five constants are not the same thing, they are contemporary. The so-called dynasty is that it belongs to the transformation of the Tao, not the normal Tao.
The biggest dregs of Chinese traditional civilization are the monarch’s specialized tradition.
Confucianism was not a religious group, and it never cared about the development of many religious makeups. Then, she looked down at the audience and saw several events. Confucianism hoped to provide some basic moral values and moral standards to various areas of society, and it did not focus on specific designs.
Confucianism must have a kind of influence and a Confucian atmosphere. Without this, it is impossible to rely solely on language and a few books.
Mou Jingyan: “A General History of the Secret Relationship between Confucianism, Taoism, Buddhism and the Three Deeds of Confucianism, Taoism, Buddhism and the Three DeedsBaocai Sweetheart Network“
Research on the religious instinct
From materialism to “idealism”
Phenhuang Network:I have read a long article you wrote about your academic process. Why do you engage in religious research and discussion?
Mu Jingyan: In 1957, I was admitted to the Beijing University of China and was reborn as a leftist, but I had to participate in the Anti-Rightist Movement. In September, the left-wing basics were planned, and we also attacked the left. Some left-wingers are very young, and I feel a little oversighted. There was a leftist Liu Guorui who was hospitalized and was transferred to our age because he was sick and was a Bai nationality. I sympathized with him very much and thought he was a good companion. Later, he was sent to the great spirit and took good care of him. So he always thanked me very much. He graduated from work to Sichuan and wrote a letter to me later.
I was not very positive about the Anti-Rightist Movement at that time, but I learned very hard, learning classic works by Marx, Engels, and Lenin. At that time, I was very interested in Marx’s “Titui on Ferbachti”, “The Guidelines of “, and Engels’ “The End of Ferbach and German Classical Philosophy”, and “Anti-Durining”. I am interested in Lenning’s “Philosophical Notes” and I am not interested in Lenning’s “Materialism and Experience Criticism”. I thought at that time that there were some remarks in Lenin that were a bit uneven, too strongly regulating the level of struggle and intangible politics, but I didn’t dare to say it at that time.
I am not the tomorrow’s disciple of the head teacher of the Youth League. Teacher Ren Shuyu is my essay guidance teacher, and Teacher Rong is the director of the teaching and research department, responsible for guiding me and several other graduate students. During my three years as a graduate student, I often went to his home and Baosheng Sweetheart NetworkHe gave us guidance in a positive way.
We were learning in big schools at that time, and we came to exercise without moving, and we couldn’t put down a quiet desk at the most basic level. After the anti-Japanese Baobao.com, it has advanced again, forming a large-scale famine, and later it has passed a series of political movements such as “Anti-Rightist Rules” and “Four Cleanups”. Every movement is a destruction of intellectuals. I think I can’t do politics or business, so I like to do some academics. There must be a certain distance between academics and politics, and it must not be disconnected or mixed. It cannot be asked based on a standard: politics often takes short-term as the first priority, and academics must have long-term short-term.
Phen Phoenix Network:Marx emphasized materialism and believed that religion is idealistic, and the most basic thing between the two is the opposite.
Mu Jingyan:Yes. At that tim
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